This feeling penetrating through the generations, gave a special sense of self esteem and pride which eventually resulted in the coming up of the fighters like King Shivaji and Peshwas in later years in Maharashtra. This improved their confidence and self esteem which was very essential at the time the attack of a foreign culture was going on. He insisted on his disciples to follow these routines. The main teaching of Shrimad Narasimha Saraswati has been that the life of Brahmins is fully covered by the rules given in the old scriptures and they are to be strictly followed by them in their daily lives to achieve happiness and ultimately moksha (the final attainment of soul where the soul is liberated from the cycle of rebirths). Shree Gurucharitra (Biography of Narasimha Saraswati) In Shri Gurucharitra Chapter 11 onwards is the description of life story of Shrimad Narasimha Saraswati. It is much respected and is very popular like Vedas, Ramayan, Mahabharat, Bhagwat and other puranas in sanskrit and Dnyaneshwari, Dasbodh, Eknathi Bhagwat etc.
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This volume is regarded as a greatly divine, versatile, a blessing one and is placed with images of Gods and adored in almost all brahmins’ houses. It was originally written in Marathi by one Saraswati Gangadhar, whose ancestor Sayamdeo had personally lived and served with devotion, Shri Guru Narasinha Saraswati, about 500 years ago. This is the biography of Shrimad Narasimha Saraswati, that gives us the details of his work in guiding the devotees and the various miracles that he performed to help the devotees. ‘Shri Guru Charitra’ is the life of ‘Shri Guru Dattatreya’ (Brahma, Vishnu, Mahesh Incarnate). Shree Gurucharitra: Biography of Narasimha Saraswati This resulted in the break in Tapasya and Shrimad Narasimha Saraswati then left for an extensive travel throughout the Indian sub-continent guiding his devotees. This Tapasya (penance) in the Himalayas lasted for nearly 250 years, but a woodcutter unknowingly axed the anthill enveloping the body of Shrimad Narasimha Saraswati. Later he sat under a Deodar tree for another tapasya (penance). After this he took an extensive pilgrimage, covering many places, now known as Jawa, Sumatra, Indonesia, China etc., relieved many people from their miseries, and guided them on the spiritual path.įinally, he came to the ranges of Himalayas where he enlightened many devotees.
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Shrimad Narasimha Saraswati performed rigorous tapasya (penance) on the Shree Shail mountain in the Kardali forests for nearly 150 years. Shrimad Narasimha Saraswati: Rigorous Penance, Pilgrimage, Guidance to devotees Shrimad Narasimha Saraswati’s disciples prepared a floating seat of flowers for him on which he sailed against the current of the river Patalganga and disappeared in Kardali forests.Ī learned ascetic named Shree Krishna Saraswati Swami, initiated Narasimha Saraswati into Sanyasashram (Asceticism – described as a lifestyle characterized by abstinence from various sorts of worldly pleasures often with the aim of pursuing religious and spiritual goals) and gave him the name, Shrimad Narasimha Saraswati. Shrimad Narasimha Saraswati gave his “Nirgun Padukas” to his disciples and devotees, before leaving for the Kardali forests for his tapasys. After a visit with a Muslim king (Sultan) of Bedar (also explained in Shree Gurucharitra – who is possibly Allauddin-II of the Bahamani Sultanate) Shrimad Narasimha Saraswati decided to leave to Kardali forests to perform Tapasya (penance.) He performed many miracles during his stay to help his devotees. Shrimad Narasimha Saraswati stayed at Ganagapur for a long time.
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Shrimad Narasimha Saraswati (Lord Dattatreya incarnation of the Divine Trinity Brahma, Vishnu and Mahesh-Shiva) This was remarkable for a 7 year old child and many senior learned Brahmins in the village started coming to him for learning the Vedas to the great astonishment of all the learned people. In fact after his munja was performed he was able to speak all the holy Vedas (the Holiest Hindu scriptures) and even started delivering lectures on it. However, he showed by hand gestures that after his Upanayana (Munja – Bratabandha or the sacred thread bearing ceremony) he will be able to speak. However, until he was 7 he did not utter any other word other than OM, so his parents were worried about his speech ability. The child (Narasimha Saraswati) was unique in the sense that, he was chanting only ‘Aum’ (OM – the Hindu holy nirgun mantra) since his birth. Shrimad Narasimha Saraswati was born to this God-fearing & religious couple. In a place called Karanja Nagar which is modern Lad-Karanja or karanja (Maharashtra Vidbaraba region, there lived a pious Brahmin couple, Madhava and Ambabhavani, in the 13th century. Shrimad Narasimha Saraswati (1378 −1458) is the Purna Avatar of Lord Dattatreya (As per “Shripad Shrivallabha Charitra” he is second avatar of Lord Dattatreya).